The existence of Israel.

Theodor Herzl, often called the father of Zionism, was not even religious. He grew up in an assimilated, secular Jewish family in Budapest, and throughout his life he was motivated not by religious conviction but by the struggle against anti-Semitism and the political and national self-determination of the Jewish people.-So, invoking a biblical promise is rather unrealistic. Not to mention that the Jewish people would be doing this at the expense of another people? The fundamental sacred texts of Judaism, such as the Torah, designate a promised land (the land of Canaan/Israel) for the Jewish people. Both religious and moral teachings emphasize the right to the land, while also setting forth strict rules regarding justice, fairness, and peaceful coexistence with other peoples (both those living there and strangers), as well as the avoidance of exploitation. The land is God’s property: The Torah (for example, Leviticus 25:23) makes it clear that the land belongs to God; humans are merely sojourners and tenants. Consequently, the acquisition of land does not confer an exclusive, arbitrary right to destruction or the oppression of others. Jewish tradition (such as the teachings of the Talmud) fundamentally condemns expansion at the unjust expense of innocent neighbors and upholds the principles of peaceful, just coexistence. -Does today’s Zionist Israel follow this? NO!

• The earth is God's property: The Torah (for example, the Leviticus 25:23) makes it clear that the earth belongs to God, and that humans are merely sojourners and tenants. Consequently, the acquisition of land cannot confer an exclusive, arbitrary right to destroy or oppress others.
• Peaceful land acquisition: The biblical patriarchs—even though they had a divine promise regarding the land—acquired it through peaceful means, paying a fair price. Abraham, for example, purchased the cave at Machpelah, and Jacob bought land in Shechem.
• The Conquest of the Land of Canaan: The Torah describes the entry into the land of Canaan not as an aggressive conquest, but as divine justice and a rightful inheritance, which was subject to strict moral and religious conditions (e.g., the eradication of idolatry among the inhabitants).
• Protection of property and fairness: The Torah sets forth strict laws regarding the fair treatment of strangers (non-Jews) and the poor. The moral laws prohibit exploitation, the falsification of measures, and predatory business practices.